Cognitive dissonance 5: boundary control and Inner Circle

Continued from the previous post, which ended with:

This forming of some kind of `family feeling' is very common in spiritual movements, religious groups included. What Marc Galanter describes as boundary issues, concerns the interaction between that `family' and the rest of society.

On rereading, it appears that Galanter only uses the term `boundary control'. I'm glad however to have used `boundary issues' previously, since I associate boundary control more specifically with conscious management of the boundary issues. Galanter uses a systems-theoretical approach for charismatic groups; for him `control' can be brought about in and by a group on the human subconscious level also [an interesting and valid approach, I believe. I will come back to the term `charismatic group'].

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Anyway. To resume: the vast majority of spiritual movements (religions included) make a marked distinction between followers and non-followers. In my not so humble opinion this already casts a strange light on any claim by such movement that uniting humanity is one of their goals. Yet such or similar claims are very common to these spiritual movements. This is just one example of cognitive dissonance avoidance, but I repeat it because I believe it to be a telling example.

Telling in the sense that the need for some `separate' group structure is so strong, that the resulting logical contradiction between goal (`uniting humanity') and behaviour (dividing humanity) is blocked from perception - cognitive dissonance avoidance.

Why does the need to form a `separate group' arise? It is precisely to maintain a certain set of beliefs, in the face of a surrounding society which challenges these beliefs. And the more the movement's beliefs differ from what general society holds as normal, the stronger the need for reinforcement of the movement's beliefs through a close-group mechanism.

And even stronger, when the movement's beliefs start becoming self-contradictory or unlikely to the point of self-delusion. Because then, even a relatively neutral outsider can point out: `but the Emperor is naked!'.

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So, it is in this light that I would like to discuss `boundary control'.

And let me start with a perhaps unexpected example from history. One would say that Christianity is supposed to be a spiritual movement centered around the love for humanity. So how would it strike you if a high and undisputed Church authority would pass the death penalty on the complete population of the Netherlands, with the expectation of it being carried out as well?

It simply beggars belief, yet it is exactly what took place on 16 February, 1568. The Inquisition condemned the entire populace of the Netherlands (around 3 million people at that time I believe) to death, and king Philip II of Spain was all set to have it carried out too. Why? Well, simply put, the Dutch were heretic. They had taken it in their convoluted minds that Catholicism was wrong, and that Protestantism was a better way of looking at Christianity.

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The extreme example above is meant to show to what lengths the Inner Circle of a spiritual movement can be willing to go to protect the Movement. Lutheranism and Calvinism were seriously threatening the Catholic Church's stranglehold on Europe. (And there was a good reason for this: the inner contradictions of Catholicism had become too large, and increasingly impossible to ignore.)

In this series on cognitive dissonance avoidance, this is a natural point to mark my difference in looking at individual followers (often kind, loving, concerned people) and the Inner Circle (also individually often kind etc, but somehow so strongly in the grip of maintaining power/control and preserving the Movement that they are willing to twist even the most basic principles of their own Theory to achieve their control and preservation goals).

As you can guess, I tend to look on many individual cognitive dissonance situations as being relatively equal from different positions. We all suffer from cognitive dissonance avoidance, I believe. Does any one of us know even in the slightest what this Universe is all about? [OK, I know a majority of people might answer yes to this...but I mean: really?]

But I have great difficulty accepting the manipulation schemes which many Inner Circles in Spiritual Movements (religions included) employ to control their followers, and to protect their boundary as a group.

(to be continued, with examples)

Obedience & groupthink: the Sahaj Marg example

Recent speeches by my former Sahaj Marg guru Chari have convinced me that `obedience' is worthy of being mentioned as a separate pitfall.

Although this blog aims at a general analysis of the pitfalls which commonly occur in many spiritual movements and religions, the example given in these speeches is stronger than anything I could possibly come up with myself.

Dear reader, perhaps you are participating in some spiritual movement, and some of the below sounds familiar. Please then ask yourself if you really wish to give up your own, independent thought to someone else? Especially since a true spiritual guide would never ask you to give up your own independent thought. A guide is a guide, guiding humans. A guide is not a shepherd herding sheep. Or do you prefer to be a sheep? Part of the unthinking flock? Fine. But then you will never be a master of yourself, now will you?

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I quote from Chari's recent speech `Read with your Heart' (given 2 February 2009 in Satkhol, I emphasized the last paragraph in bold type):

`Again and again Babuji Maharaj emphasizes the fact that Sahaj Marg does not ask you for all your life earnings, to give up your family and go into the jungle. It is a very simple method: meditation in the morning, cleaning in the evening, prayer at night. No major sacrifices involved. Only to live a good life, in the right way, but with the only stipulation being obedience to the Master's wishes, and that again is only for our benefit.

We obey to benefit. Unlike in public life, in human life, in our day-to-day life, we obey for somebody else's benefit. In spirituality we obey for our own benefit. You obey; you benefit. You don't obey; you don't benefit. In obedience there can be no questions: "Why have I to obey?" If you ask such a question, it would probably mean several lives more to be taken before you understand why I have to obey. In obedience there is no `why'. There is no search for logic. There is no demand for your question to ask: "Why this question should be obeyed?" or "Why this order should be obeyed? Why does the Master have to tell me and not somebody else? Why does he ask me to obey and not somebody else?" No questions. Totally unquestioning obedience is the only requirement of this spiritual way that I know, Sahaj Marg. The moment you start asking questions, it is implicit that you are questioning the wisdom of your Master, the intentions of your Master and his existence itself - never done, except at the peril of your own evolution.'

Notice the not so subtle use of `fear and temptation' above. If you ask questions: it will probably cost you several lives! (fear). If you obey blindly: you benefit (temptation, the implication is `liberation in this life', whatever liberation may mean of course).

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And I quote from his speech `Preceptors, the arteries of Sahaj Marg' (given 4 January 2009, Manapakkam, the bold type emphasis is mine):

`When Babuji says eat, you eat. When he says don't eat, you don't eat. You don't think.

One thing that our people must understand is, in obedience there is no place for thought. You are not to think whether this is to be obeyed or not. The Guru orders, you do it. The famous example in our mythology is Parashuram. When he said he was devoted and loved his father, his father said, "Will you do what I tell you?" He said yes. He said, "Cut off your mother's head." Chichick. And the head came off. Mother's head! - obedience. Of course, then the father said, "I am pleased with you. Ask for a boon." He said, "I want my mother alive again." And the mother came alive again.

So, you see, obedience never gives you personal loss, though apparently it may look so.'

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Sahaj Marg, like many movements before it (and after, no doubt alas), has turned into a religion, in my not so humble opinion. I see no difference at all between the organization of the Pyramid in Sahaj Marg and the Pyramid of the Roman Catholic Church. The preceptors are the priests, the centers-in-charge are the bishops, the zonals-in-charge are the cardinals, and the guru is the pope, each with their Inner Circle of powerful confidants.

Blind obedience imnsho is necessary to keep the whole Pyramid from toppling over, to maintain closed ranks to all the critical questions that are posed. Questions which are increasingly difficult to answer, because -like the child saying: new clothes? but the emperor is naked! - not even God can make the square root of 2 equal to π (pi). Not even the emperor can make imaginary clothes cover his nudity.

The point is -if one believes in God- that God saw to it that the square root of 2 is necessarily not equal to π (pi) . Logic, science, rationality are perhaps just a part of reality...but reality nonetheless. To deny critical self-reliant thought a worthy place is to renounce spirituality, in my not so humble opinion.

Many great scientists were deeply spiritual persons. They saw God in the wonder of reality all around us. They marveled at the insights that the human mind could glean into Nature, by not accepting religious dogmas and by following the logic of the cosmos. By allowing all questions, especially the critical ones, since the critical questions challenge what we think we know, and lead us further on our slow path of both scientific and spiritual evolution.

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Spiritual evolution, that is what we need, if you would ask me. If we would have obeyed religious leaders in the past as blindly as Chari is suggesting, we would still be cannibals. Does one need religion to be kind, loving, sharing, concerned for other beings? Does one need blind obedience for this? Let's get real: we do not need anything, anyone, but our own commitment and dedication to becoming `spiritual'...whatever that may mean.

Money & Power: the Spiritual Movement's Pyramid

Money & Power, the Spiritual Movement's Pyramid (own work, 2008)

Some important posts on this blog are on the pitfalls associated with Money, Power, the Spiritual Leader, the Pyramid (by which I mean the pyramidical organization of the Spiritual Movement).

After writing these posts, I changed an older sculpture of a bishop figure (I'm a visual artist) into a more disturbing comment on the way that spiritual movements (including religions) tend to function. Because a picture sometimes speaks a thousand words, I'm putting up a photograph of this sculpture.

In the sculpture one sees the Spiritual Leader (or perhaps his Manager?) on top of a dark, mostly opaque Pyramid, which in turn is based on a pedestal/dais-like elevation. The Spiritual Leader is dressed in full regalia, with a silver staff and other attributes of his position. As in the previous post, there is no real humility, here we have the CEO of the Money & Power machine.

If one looks closely, one sees that the Pyramid is filled with Money.



detail of Money & Power, the Spiritual Movement's Pyramid

There were several recent newspaper articles reporting on financial malversations and lack of transparency in a variety of spiritual movements. (To mention one: a long article in a leading Dutch newspaper on the complete lack of transparency regarding the wealth of the Vatican and the catholic church. Wealth which is conservatively estimated in the billions of euros. Yet churchgoers are asked time and again for their financial support, and catholic missionary posts keep asking money for all sorts of projects in the developing world.)

That these issues crop up again and again could cause occasional posts on this blog, even though the main analysis was completed already last September.