Dear reader

Why do I write about pitfalls of spirituality?

My purpose with this blog is to crystallize and share my thoughts and experiences, in the hope that you and I may benefit from them. From 1993-2005 I practiced a so-called spiritual method (Sahaj Marg). Ultimately I realized that this method - and especially the organization around it (Shri Ram Chandra Mission or SRCM)- was contrary to some deep spiritual layer in myself. I came to some clear conclusions, and also to some still developing insights.

One still developing insight is that almost everybody is looking for some form of spirituality in their life. Therefore there are many spiritual methods and movements, often with similar pitfalls to the ones I experienced.

Many people follow a well-trodden path which is defined by the group in their immediate vicinity. Others are prompted by their heart and/or head to look for spirituality that makes sense on a personal level. Spirituality gives fulfillment -humanity as one, universal love growing, one with the buddha- as well as direction through life's tough questions.

I write about the pitfalls of spirituality because so many others seem to write mostly about the bliss of their own approach to spirituality. This bliss to me actually seems a pitfall.

Understanding the pitfalls I deem essential to gain more spiritual insight. For me this actually translates into a lighter and more loving heart. I do not believe that understanding is the key issue in spirituality. But I do believe that misunderstanding can block key issues (although to which degree probably varies with each person).

Please bear with my frequent use of I feel, seems to me, in my not so humble opinion and so on. It is to emphasize that I do not consider any of my opinions to be more than that. I cannot bring you universal truth. In my not so humble opinion [imnsho] universal truth is a major pitfall in spirituality.

Dear reader, I hope you find something worthwhile on these pages. Friendly reactions, which may be as critical as you like, are always welcome.

Tips how to read this blog

* Please start with the closing remarks (click on the link), they should provide a balanced perspective on this blog.

* There is a list of 20 pitfalls in the sidebar. Clicking on a pitfall will provide a number of posts in which that pitfall is discussed to some extent.

* If you have time, consider starting with the oldest post, and simply going through to each next post. This probably gives the most faithful ;-) reading...

Wednesday, February 25, 2009

Partial truth, secrets & things unsaid

OK. From my last comment on the previous post, one more pitfall strikes me as occurring commonly enough to mention separately.

In many spiritual movements (religions included), there are things unsaid and unrevealed, especially to `newcomers'. For instance, one may start out innocently in our Spiritual Movement, and slowly notice that all the top executive functions in the Pyramid and even almost all the midlevel executive functions are filled by men. So then one asks: `how come?'. And only then it turns out that in the philosophy of the Movement, the spiritual essence of `woman' is seen as different from the spiritual essence of `man', leading to the conclusion that men and women need to be separate at meditation and that the Guru can never be a woman, and all sorts of other consequences.

Truly Interested Seeker (TIS): `But you said spirituality unites? You said we are all humans, and we should not distinguish between race, age, poor, rich, man, woman,...yet here you are, drawing this thou-shalt-not-cross-line down the middle?'

Orthodox reply (OR): ` As one progresses on the Spiritual Path, insight grows. In the beginning, our Leader kindly takes the hand of the seeker, and slowly reveals the Truth according to the capacity and condition in the practicant. Do not doubt, doubt poisons the heart and weakens the will. Although man and woman are equally important, they are not spiritually equal, it is a given of Nature. As your heart sheds its old beliefs and false western preconceptions of emancipation, you will progress to the next stage.'

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Of course such examples of enlightenment-in-degrees set the stage for a glorious role of Partial Truth.

Partial Truth is where one can claim: I never lied to you, I just didn't tell you everything. A nice example of this (I think):

I push your car in the canal at night. You come back the following day, and think it stolen. I say: `One never knows, perhaps someone pushed it into the canal'. Did I lie?

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Partial truth is the perfect strategy to avoid confrontation, and yet still maintain a facade of truthfulness. It is an essential ingredient of manipulation. To be continued.

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