Dear reader

Why do I write about pitfalls of spirituality?

My purpose with this blog is to crystallize and share my thoughts and experiences, in the hope that you and I may benefit from them. From 1993-2005 I practiced a so-called spiritual method (Sahaj Marg). Ultimately I realized that this method - and especially the organization around it (Shri Ram Chandra Mission or SRCM)- was contrary to some deep spiritual layer in myself. I came to some clear conclusions, and also to some still developing insights.

One still developing insight is that almost everybody is looking for some form of spirituality in their life. Therefore there are many spiritual methods and movements, often with similar pitfalls to the ones I experienced.

Many people follow a well-trodden path which is defined by the group in their immediate vicinity. Others are prompted by their heart and/or head to look for spirituality that makes sense on a personal level. Spirituality gives fulfillment -humanity as one, universal love growing, one with the buddha- as well as direction through life's tough questions.

I write about the pitfalls of spirituality because so many others seem to write mostly about the bliss of their own approach to spirituality. This bliss to me actually seems a pitfall.

Understanding the pitfalls I deem essential to gain more spiritual insight. For me this actually translates into a lighter and more loving heart. I do not believe that understanding is the key issue in spirituality. But I do believe that misunderstanding can block key issues (although to which degree probably varies with each person).

Please bear with my frequent use of I feel, seems to me, in my not so humble opinion and so on. It is to emphasize that I do not consider any of my opinions to be more than that. I cannot bring you universal truth. In my not so humble opinion [imnsho] universal truth is a major pitfall in spirituality.

Dear reader, I hope you find something worthwhile on these pages. Friendly reactions, which may be as critical as you like, are always welcome.

Tips how to read this blog

* Please start with the closing remarks (click on the link), they should provide a balanced perspective on this blog.

* There is a list of 20 pitfalls in the sidebar. Clicking on a pitfall will provide a number of posts in which that pitfall is discussed to some extent.

* If you have time, consider starting with the oldest post, and simply going through to each next post. This probably gives the most faithful ;-) reading...
Showing posts with label violin teacher analogy. Show all posts
Showing posts with label violin teacher analogy. Show all posts

Wednesday, July 23, 2008

Spiritual guidance: the violin teacher analogy 2

After reading the first posts here, a friend suggested to expand a little on the violin teacher analogy. He also asked whether I was aware that my writings perhaps will not make much sense to people who do not have some firsthand experience with a spiritual movement and its organization.

[Yes I'm aware of this. This blog, although meant for all, probably has as imagined primary audience: people with a firsthand experience of a spiritual movement, who are struggling, like I was struggling, to put things into some perspective that makes sense on both the heart level and the head level. I hope that also `novices' and other spiritually interested people will find some things useful. Maybe later I will provide some details on the movement that I participated in (for 12 yrs), but for now I'm content to look at general issues having to do with many if not most spiritual movements.]

Let me take another look at the violin teacher analogy. A good violin teacher -imnsho- knows she can only teach well by devoting personal attention, tailormade even, to her students. How many students can one violin teacher therefore have at any given time? And why do we have so many amazing violinists? It can only be because, by devoting her personal attention, skill, love, motivation to her students, enough of her students grow out to be future violin teachers themselves.

But none of these students is required to play the violin in precisely the same way as the teacher. Because a good teacher -yes, imnsho- recognizes the true individuality of each of her students, recognizes her own limitations, and simply tries to help her students bring out the best in themselves.

Is there any need for her students to `surrender completely' to their teacher? Do they need absolute, unquestioning trust? Is immaculate obedience a sign of progression? Or would you, as a teacher, be happier if your student said: Well dear teacher, that is probably fine for you but it doesn't work for me. I'm going to play this largo part intensely emotional, to follow it up with a very subdued allegretto ending. And by the way I think Mozart is for restaurants only, I would like to concentrate on Prokofiev for the time being.

It takes time for a good violin teacher-student relationship to develop. The teacher is happy when the student becomes a master himself, becomes independent, and maybe a teacher himself too. There is no need for orthodoxy, because the love of music is such an obvious and overriding aspect of the whole violin undertaking -if this undertaking has any quality. And imnsho true love is never orthodox.

On the other hand, orthodoxy is seen to abound in spiritual movements.

`The Great Saint Bahjamahanuji, affectionately known as Bahji, said: Obedience is the highest form of Realization. Start your day at dawn with a pure Longing in your heart, repeating these words in your mind:

Oh Divine One
Oh Guruji
To be with You
is to liberate our hearts
from the Slavery of Material Existence
You are the Path
and the One to guide us to the Goal


Performing this prayer precisely as prescribed will benefit a practising aspirant in a most effective way. It is very important to use these precise words, since they carry a special spiritual charge. The Prayer was revealed to Shri Bahjamahanuji by his Master , Shri Ram Krasnapolsi, in a Vision.'


So I do not hesitate to oppose love and orthodoxy. And true guidance to me is the opposite of mass guidance. Because if a violin teacher has more than -well let's be real optimistic here- a hundred students at a time, how much personal attention is this teacher able to give each student?

Friday, July 18, 2008

Spiritual guidance 1 (pitfall 1)

For the moment, having waited 6 weeks to see if I would really go ahead, I see nothing wrong with simply starting at the top of the provisory list of the first post.

I think that much of what I perceive to be the trouble with many spiritual movements [this includes religions] starts with the issue of spiritual guidance.

Right at the beginning I would like to say that this and similar issues have very subtle shades. Therefore it is easy for the novice of a spiritual method/movement to be confused and even beguiled. [perhaps this is worth a separate mention as pitfall].

To illustrate what I mean, consider a violin teacher. Obviously a violin teacher can do many things to help someone wishing to learn how to play the violin. A good teacher to me is someone who with a keen eye for the person (s)he teaches, strives to help attain good technique AND love for music, love for the violin.

To me, it seems very difficult -although not impossible!- to learn how to play the violin without a good teacher. This teacher can be seen as a violin guide giving violin guidance.

So then, is it so strange to presume that one would need spiritual guidance in order to learn how to live a spiritual life - something which many of us crave, but do we even know what it is, let alone how to attain it?